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BYLAWS

Preamble

These Bylaws exist to help rest Church faithfully live out its mission to restore Jesus in the Home, as the Church, and with the City. They provide clarity, accountability, and structure. Everything within these Bylaws flows from our conviction that Jesus is the Senior Pastor of His Church and that Scripture is our final authority for life and leadership. Our goal is not bureaucracy, but biblical order that fuels gospel movement.

ARTICLE 1

NAME & PURPOSE

1.1 - NAME

The legal name of this body shall be Restoration Paducah, Inc. (“rest Church”).

1.2 - PURPOSE

These Bylaws exist to help rest Church faithfully live out its mission to restore Jesus in the HOME, as the CHURCH, and with the CITY. They provide clarity, accountability, and structure. Everything within these Bylaws flows from our conviction that Jesus is the Senior Pastor of His Church and that Scripture is our final authority for life and leadership. Our goal is not bureaucracy, but biblical order that fuels gospel movement.

ARTICLE 2

STATEMENT OF FAITH

ESSENTIAL DOCTRINE SUMMARY {closed hand}

What we believe about God shapes everything we do. These essentials define the historic Christian faith and unite believers around the gospel of Jesus Christ. They are the closed-hand truths we hold firmly, teach clearly, and guard faithfully.

(1 Corinthians 15:3–4; Jude 3)

2.1 - WE BELIEVE IN

2.1.1 | MONOTHEISM
There is one true and living God—eternal, all-powerful, all-knowing, and ever-present—revealed in three co-equal, co-eternal persons: Father, Son, and Holy Spirit. (Deuteronomy 6:4; Matthew 28:19)

2.1.2 | GOD THE FATHER
God the Father is the sovereign Creator and loving ruler of all things. He planned redemption before time began, adopting believers into His family through faith in Christ. From Him, through Him, and to Him are all things. (Genesis 1:1; Ephesians 1:3–6; 1 Corinthians 8:6; Romans 11:36)

2.1.3 | JESUS CHRIST, GOD THE SON
Jesus is eternal—fully God and fully man. All things were created by Him and for Him. He lived a perfect life, died in our place, rose again in victory, and now reigns at the right hand of the Father until His return. (John 1:1–14; Philippians 2:5–11)

2.1.4 | GOD THE HOLY SPIRIT
The Holy Spirit is fully God—equal with the Father and the Son. He convicts, regenerates, empowers, teaches, and seals believers, producing fruit and equipping the Church for ministry. (John 14:16–17; Romans 8:9–11; Galatians 5:22–23; Ephesians 1:13–14)

2.1.5 | THE BIBLE
The Scriptures (OT & NT) are God’s inspired and inerrant Word—our final authority for truth, life, and faith—revealing Jesus as the center of God’s redemptive story. (2 Timothy 3:16–17; Hebrews 4:12)

2.1.6 | CREATION
God created everything from nothing for His glory and under His rule. Humanity, made male and female in His image, reflects His character and worth. (Genesis 1:1, 27; Colossians 1:16–17)

2.1.7 | HUMANITY & SIN
All people are sinners, separated from God and unable to save themselves apart from His grace. (Romans 3:23; Ephesians 2:1–5)

2.1.8 | SALVATION
We are saved by grace alone through faith alone in Jesus Christ alone—rescued, forgiven, and made new by His Spirit. True salvation is secure forever in Christ. (Ephesians 2:8–9; John 10:27–29)

2.1.9 | THE CHURCH
The Church is the body of Christ made up of all believers. Together we gather, grow, and go—to worship God, make disciples, and display His glory in the world. (Acts 2:42–47; Ephesians 4:11–16)

2.1.10 | BAPTISM
Baptism follows salvation and symbolizes our identification with Jesus’ death, burial, and resurrection. It does not save—it declares what Jesus has done. (Matthew 28:19–20; Romans 6:3–4)

2.1.11 | THE LORD'S SUPPER
The Lord’s Supper is a sacred act of remembrance for believers, proclaiming Christ’s death and anticipating His return. (Luke 22:19–20; 1 Corinthians 11:23–29)

2.1.12 | THE GREAT COMMISSION
Jesus commands every believer to make disciples of all nations—going with His authority, empowered by His Spirit, until He returns. (Matthew 28:18–20; Acts 1:8)

2.1.13 | THE RETURN & JUDGMENT
Jesus will return visibly and gloriously to judge the living and the dead. The redeemed will live with Him forever; the unrepentant will face eternal separation. We believe God will judge all people—unbelievers for sin, and believers for faithfulness and reward. (Acts 1:11; 1 Thessalonians 4:16–17; Revelation 21:1–5; Matthew 25:31–46; John 5:28–29)

2.1.14 | THE CREEDS OF THE CHURCH
We affirm the Apostles’ Creed and Nicene Creed as faithful, historic summaries of Christian belief that unite the global Church around gospel truth. (Ephesians 4:4–6; 1 Timothy 3:16)

All of Scripture points to one reality—Jesus Christ is Lord, Savior, and King. Our faith, mission, and hope are built on Him alone.

(Romans 1:16; Colossians 1:15–20)

ARTICLE 3

ESSENTIAL DOCTRINE

ESSENTIAL DOCTRINE EXPANDED {closed hand}

What we believe about God shapes everything we do. Our essential doctrine defines the non-negotiables of the Christian faith — truths that unite all believers and guard the Church from drifting into error. These essentials anchor our unity, protect our orthodoxy, and keep Jesus at the center of all we teach and practice.

Essential doctrine refers to theological truths that distinguish Christians from non-Christians. These issues separate Christianity from apostasy, heresy, or other religions; they are interfaith divisions, not inter-denominational ones. We take a closed-hand approach to these doctrines — meaning we will fight to maintain their integrity according to the standard of the Word of God.

BELOW IS A PARTIAL LIST OF WHAT WE CONSIDER TO BE ESSENTIAL DOCTRINE AT rest Church.

3.1 - MONOTHEISM

There is only one true and living God—eternal, all-powerful, all-knowing, and all-present. He is personal and relational, revealing Himself in three co-equal, co-eternal persons: God the Father, Jesus the Son, and God the Holy Spirit. This mystery of the Trinity is not three gods, but one God in three persons, perfectly united in essence, purpose, and glory.

(Deuteronomy 6:4; Isaiah 45:5; Matthew 28:19; John 10:30; 2 Corinthians 13:14)

3.2 - GOD THE FATHER

We believe God the Father is the source of all life: the Creator of heaven and earth, and the sovereign ruler over all things. He is holy, just, merciful, and loving—perfect in all His ways. From eternity, the Father has planned redemption through His Son, Jesus Christ, and continues to draw His children to Himself by His Spirit. He hears our prayers, provides for our needs, disciplines in love, and delights in His people as a good Father.

(Genesis 1:1; Deuteronomy 32:6; Psalm 103:13; Isaiah 64:8; Matthew 6:9–13; John 3:16; Ephesians 1:3–6; 1 John 3:1)

3.3 - JESUS THE SON

Jesus is eternal and all things were created by Him and for Him. God created the world and then entered His own story as Messiah. Fully God and fully man, Jesus Christ lived the only perfect, sinless life, died the perfect death, taking God's wrath in our place, and then rose from death in bodily resurrection. Jesus is now seated at the right hand of the Father and will return to redeem and restore both His people and creation.

(John 1:1–14; 1 Corinthians 15:3–4; Philippians 2:5–11; Hebrews 1:3; Acts 1:11)

*For more information on JESUS, CLICK "3.3 - JESUS, THE SON" above.

3.4 - GOD THE HOLY SPIRIT

We believe God the Holy Spirit is fully God—equal with the Father and the Son. He convicts the world of sin, draws people to Jesus, regenerates believers, and indwells every Christian from the moment of salvation. The Spirit empowers, guides, teaches, and seals believers for the day of redemption. His presence produces spiritual fruit and equips believers with spiritual gifts for the building up of the Church.

(John 14:16–17; John 16:7–15; Acts 1:8; Romans 8:9–11; Galatians 5:22–23; Ephesians 1:13–14)

3.5 - BIBLE

The Bible is the Word of God—revealed by GOD, written through human authors under the divine inspiration of the Holy Spirit, and without error (both the OT & NT). God used the personalities of human writers and their contexts while keeping them free from error. It is living, active, fully trustworthy, and our final authority for all matters of faith and life. The main purpose of the Bible is not about us, but about God revealing Himself through the person of Jesus.

(2 Timothy 3:16–17; 2 Peter 1:20–21; Hebrews 4:12; Psalm 19:7–11)

3.6 - SALVATION

Every person has the opportunity to be saved to God, from God, by God, and for God—through faith in Jesus Christ by His grace alone. No one has ever been or ever will be saved by works. Becoming a Christian isn’t just about going to Heaven when we die—it’s about bringing the Kingdom of God to earth while we live. Salvation means we are rescued from wrath, reconciled to the Father, and renewed by the Spirit to live for His glory. We believe that once a person is truly saved, their salvation is eternally secure in Christ.

(Ephesians 2:8–9; Titus 3:4–7; John 10:27–29; Romans 8:38–39)

*For more information on leading someone to salvation, CLICK HERE for the Romans Road guide.
*For more information on "NEXT STEPS," after salvation, CLICK HERE for Next Steps flipbook.

3.7 - THE RESURRECTION + RETURN OF CHRIST

We believe Jesus Christ rose physically from the dead with a glorified body that will never die again. His resurrection is the cornerstone of our faith; without it, our hope is empty and our preaching is meaningless. Just as He was raised, every believer will be resurrected to eternal life, and every unbeliever to eternal separation from God.

Jesus will return personally, visibly, and gloriously to judge the living and the dead and to fully establish His Kingdom. God will judge all people—unbelievers for sin and rejection of Christ, and believers for faithfulness and reward, not for salvation but for stewardship (1 Corinthians 3:12–15; 2 Corinthians 5:10). This hope compels us to live in holiness, urgency, and mission today.

(Acts 1:11; 1 Corinthians 15:3–4, 12–22; 1 Thessalonians 4:16–17; Revelation 21:1–5; Matthew 25:31–46; John 5:28–29)

3.8 - HEAVEN + HELL

We believe in the bodily resurrection of all people—those who belong to Jesus will live forever with Him in the joy of Heaven, and those who reject Him will face eternal separation from God in Hell. Heaven and Hell are real and eternal, reminding us of both the seriousness of sin and the urgency of the gospel.

(John 5:28–29; Matthew 25:31–46; Revelation 20:11–15)

3.9 - CREATION

We believe that God created everything from nothing—by His word, for His glory, and under His authority. Humanity was made in His image, male and female, to reflect His character and steward His creation. Every person has dignity and worth because they bear the image of God. Sin distorted that image, but Jesus came to restore it through redemption.

(Genesis 1:1, 27; Psalm 33:6; Colossians 1:16–17)

3.10 - BAPTISM

We will baptize in the name of God the Father, Jesus the Son, and God the Holy Spirit.
• We believe baptism has no salvific power.
• We perform baptism as an act of obedience to Jesus’ command.
• Baptism is an outward expression of inward conviction, modeling our death to self (as Jesus died), burial of sin (as Jesus was buried), and resurrection to new life (as Christ was raised).
• We believe baptism chronologically follows salvation as a public declaration of faith in Jesus.
• Those who follow Jesus will, to the best of their ability, follow His command and pursue baptism as an act of obedience and devotion.

We affirm baptism as an ordinance, not a sacrament. While Baptism doesn't save us—it does show that we’ve been saved. Baptism is an act of obedience and worship that points to the finished work of Jesus.

(Matthew 28:19–20; Romans 6:3–4; Acts 8:36–38)

*For more FAQ’s on BAPTISM, CLICK “2.9 – BAPTISM,” above.

3.11 - THE LORD'S SUPPER

We will regularly celebrate the Lord’s Supper as a family meal for believers.
• Communion is a visible proclamation of the Gospel, reminding us of Christ’s body broken and His blood shed for our salvation.
• Participation is for those who have placed faith in Jesus and also examined themselves before God.
• The Lord’s Supper unites believers in remembrance, gratitude, and repentance as we await Christ’s return.
• Communion is available each Sunday in the back of the worship space with personal, sealed communion cups.
• Communion is a sacred act meant for Christians only.

We affirm the Lord's Supper as an ordinance, not a sacrament. While the Lord's Supper doesn't save us—it does show that we’ve been saved. The Lord's Supper is an act of obedience and worship that points to the finished work of Jesus.

(Luke 22:19–20; 1 Corinthians 10:16–17; 1 Corinthians 11:23–29)

3.12 - THE GREAT COMMISSION

God’s mission has always been to redeem a people for Himself through Jesus Christ. Every believer and every church is called to participate in this mission by making disciples of all nations. The Great Commission is not optional—it is the natural overflow of a transformed heart and the clear command of the risen Lord Jesus. We go in His authority, empowered by His Spirit, proclaiming His gospel to the ends of the earth until He returns.

(Matthew 28:18–20; Mark 16:15; Luke 24:46–49; John 20:21; Acts 1:8)

3.13 - THE APOSTLES CREED

We affirm and agree with the Apostles’ Creed as a faithful summary of the core truths of Christianity. Rooted in the teaching of the apostles and affirmed by the historic Church, it unites believers across generations and denominations around the essentials of the faith—God the Father, Jesus Christ His Son, and the Holy Spirit. While not equal with Scripture, it accurately reflects the gospel revealed in Scripture.

(1 Corinthians 15:3–4; Ephesians 4:4–6; Jude 3)

*For more information on THE APOSTLES CREED, CLICK "2.12 - THE APOSTLES CREED," above.

3.14 - THE NICENE CREED

We affirm and agree with the Nicene Creed (A.D. 325, expanded 381) as a historic and orthodox confession of the Christian faith. It clearly proclaims the full divinity and humanity of Jesus Christ and the personhood of the Holy Spirit. This creed unites believers around the biblical truth of one God in three persons—Father, Son, and Spirit—and stands as a guardrail against heresy and distortion.

(John 1:1–14; Colossians 1:15–20; 2 Thessalonians 2:15; 1 Timothy 3:16)

*For more information on THE NICENE CREED, CLICK "2.13 - THE NICENE CREED," above.

ARTICLE 4

CONVICTIONAL DOCTRINE

CONVICTIONAL DOCTRINE EXPLAINED {closed hand}

These are doctrines we hold with conviction because they define our theological identity, shape our culture, and guide how we live out our mission as rest Church. While these beliefs are not essential for salvation, they are essential for alignment.

We hold these convictions with a closed hand confidence, not arrogance—rooted in Scripture, guided by the Spirit, and lived out in love. Convictional doctrine expresses many of the distinctives of rest Church within the wider family of faith.

BELOW IS A PARTIAL LIST OF CONVICTIONAL DOCTRINE AT rest Church

4.1 - TOTAL DEPRAVITY

After Adam and Eve sinned, every person (except Jesus) who has ever lived—or ever will live—is a sinner by nature and by choice. Total depravity doesn’t mean we are as bad as we could possibly be; it means that sin has affected every part of who we are—our thoughts, desires, and actions—leaving us unable to seek or please God apart from His grace. As enemies of God, we deserve death—but in His mercy, God made a way through Jesus to bring the dead to life.

(Romans 3:10–12, 23; Romans 5:12–19; Ephesians 2:1–3)

4.2 - THE CHURCH

The Church is filled with broken people made righteous in a moment through Jesus’ salvation, yet continually sanctified by His Spirit. Though imperfect now, she will one day be perfected in glory as the Bride of Christ.

We affirm 8 key parts of the Church:
• Jesus is the vine, not any one person or local church. (John 15:5)

• Every Christian church is a branch of that vine. (Romans 12:4–5; 1 Corinthians 12:12–27)

• The visible church is made up of believers locally and globally today. (Acts 2:42–47)

• The invisible church includes believers from all times and places. (Hebrews 12:22–23; Revelation 7:9–10)

• You can be “in church” but not “in Christ.” (Matthew 7:21–23)

• Jesus is the Senior Pastor of every church. (1 Peter 5:4; Colossians 1:18)

• Jesus loves the church, and so should we. (Ephesians 5:25)

• Online church is a supplement, not a substitute for embodied corporate worship. (Hebrews 10:24–25)

• Meeting together is essential for fulfilling the “one anothers” and various commands in Scripture. (Hebrews 10:24–25)

• Every believer has a unique, Spirit-given gift to serve and strengthen the body of Christ. The Church functions best when every part does its part. (1 Corinthians 12:4–27; Ephesians 4:11–16)

4.3 - PROTECTING UNITY

Unity doesn’t happen by accident—it’s guarded by conviction, truth, and love. At rest Church, we believe our words are powerful. They can either build the body or break it. Because of that, we handle communication, conflict, and correction with intentionality and biblical clarity.

4.3.1 | GOSSIP & GODLY COUNSEL
rest Church is an unsafe place for gossip—so we assassinate it. We do this not out of harshness, but out of love—for God’s Church, for each other, and for the unity Jesus died to protect.

Before speaking to anyone about an issue, we first must check our heart, audience, content, and goal:
• Heart: Am I seeking wisdom or validation? Godly counsel aims to bring healing; gossip just wants to be heard.
• Audience: Am I talking to someone who can help (a pastor, mentor, or trusted and qualified leader), or just someone who will listen?
• Content: Am I protecting someone’s dignity or exposing their flaws? Godly counsel shares carefully; gossip overshares carelessly.
• Goal: Will this lead to prayer, repentance, or reconciliation—or just more talking?

If what I’m saying doesn’t move toward biblical resolution, it’s gossip, not counsel.


4.3.2 | THE MATTHEW 18 PROCESS
We practice the Matthew 18 process, which teaches believers to confront conflict directly and quickly:
1. Go to them privately and seek reconciliation (Matthew 18:15).
2. If they won’t listen, bring one or two mature believers with you to help mediate (Matthew 18:16).
3. If they still refuse, bring the matter before church leadership for spiritual guidance (Matthew 18:17).
4. If they remain unrepentant, Scripture says to treat them “as a Gentile or tax collector” (Matthew 18:17b)—meaning they are to be loved evangelistically but no longer regarded as a believer walking in fellowship. The goal shifts from restoration of relationship to restoration of repentance.

This process isn’t punitive—it’s redemptive. It protects the person, the relationship, and the unity of the Church.


4.3.3 | THE 24 HOUR PRINCIPLE
The 24-hour principle is a practical outworking of Matthew 18 and our conviction to kill gossip before it spreads.

When someone brings gossip, complaints, or slander about another person to you, the right response is: “Hey, what you just shared about them isn’t helpful to you, to me, or to them. I’m going to give you 24 hours to talk directly to that person, and I’ll check back in with you to make sure you did.”

If they refuse to do this, the matter is closed until they obey Scripture. This process protects unity, fosters honesty, and kills gossip before it kills community.

If you realize you’ve already spoken about someone rather than to them, own it quickly: apologize, ask forgiveness, and restore the relationship.


4.3.4 | GUARDING THE FLOCK (WHEN HARM PERSISTS)
When a person refuses correction and begins to actively harm the unity, witness, or leadership of the church, the situation moves beyond personal reconciliation. At that point, the focus shifts from restoration of relationship to protection of the body.

Scripture gives precedent for this: “Alexander the coppersmith did me much harm; the Lord will repay him according to his deeds.” — 2 Timothy 4:14

Paul didn’t gossip about Alexander; however, he did name the names of those causing harm to protect others (see also Romans 16:17–18; Titus 3:10–11).

When divisive or destructive behavior continues, church leaders may, in love and transparency, identify that person — not to shame, but to warn and guard the flock from further harm.

This step is taken prayerfully, under elder oversight, and only after the Matthew 18 process has been exhausted. The heart remains the same: repentance, restoration, and righteousness—but the priority becomes safeguarding the unity and purity of Christ’s Church.

At rest Church, every Family Partner commits to practicing the aforementioned when handling conflict or gossip in order to protect unity.

(Matthew 18, 2 Timothy 4:14–15; Romans 16:17–18; Titus 3:10–11; 1 Timothy 1:19–20)

4.4 - SEXUAL ETHICS & COMPLEMENTARIAN GENDER ROLES

We believe that God loves every person—deeply and personally. He loves us enough to tell us in His Word what is right in His eyes and what is sin. At rest Church, we strive to reflect that same love: to speak truth with compassion and grace, and to call every person to God’s best for their life according to Scripture.

We believe sexual intimacy was designed by God to be experienced only between one man and one woman within the covenant of marriage—one man, one wife, one lifetime. Anything outside of that design (including pornography, adultery, fornication, or homosexuality) is described by Scripture as sin.

We also believe that God created men and women equal in value, dignity, and worth—both bearing His image and reflecting His glory. Yet within that equality, He established distinct and complementary roles in the home and the Church. We joyfully embrace biblical complementarianism: men are called to lead with humility and sacrificial love, while women are called to partner with strength, wisdom, and influence for the flourishing of God’s people.

We reject both chauvinism, which distorts leadership into domination, and feminism, which distorts partnership into rebellion. From the beginning, Eve was taken from Adam’s side—not his head to rule over him, nor his feet to be trampled by him—but from his rib, to walk beside him as an equal partner in God’s mission.

We also believe that God is more concerned with transforming our hearts than modifying our behavior. When He has our hearts, He is the One who changes our lives and heals what is broken or misaligned with His will.

(Genesis 1:27; 2:18–24; Matthew 19:4–6; Ephesians 5:22–25; 1 Corinthians 6:9–11; 1 Timothy 2:12–13; Hebrews 13:4)

*For further reading regarding sexuality, we affirm The Nashville Statement and encourage you to review it at cbmw.org/nashville-statement or CLICK "4.4 - SEXAUL ETHICS & COMPLIMENTARIANISM," above.

4.5 - END TIMES

We affirm the following core truths about Christ’s return without dividing over speculative details. :
• Jesus is coming back—bodily and victoriously. (Acts 1:11; Revelation 22:12)
• No one knows the day or the hour. (Matthew 24:36; Mark 13:32)
• Non-Believers will face eternal separation from God in hell. (John 3:18; 2 Thessalonians 1:8–9)
• Christians will live with God forever in heaven. (John 14:2–3; Philippians 3:20–21)

Beyond these 4 points of distinction, we can agree to disagree. Whether pre-, mid-, post-trib, or anything in between, all who love Jesus are welcome here. We simply ask you not to go further than the Bible goes as the Pharisees did. (Deuteronomy 29:29)

4.5 - FAITHFUL BIBLE TRANSLATION

We primarily teach and preach from the English Standard Version (ESV) for its accuracy, clarity, and faithfulness to the original texts. However, we affirm that God can and does speak through any faithful translation—literal, dynamic, or paraphrased—so long as it preserves the authority, intent, and integrity of Scripture.

God the Holy Spirit supernaturally inspired the human authors of Scripture and has faithfully preserved His Word through every generation. He guided the writing, compilation, and transmission of the Bible, ensuring that what we hold in our hands today is trustworthy, sufficient, and fully able to accomplish His purposes. We trust the Spirit not only in revelation but also in preservation.

We reject corrupted or agenda-driven versions that distort the biblical text, deny essential doctrines, or revise God’s design for creation, gender, or salvation. This includes the New World Translation (Jehovah’s Witnesses), Joseph Smith Translation (Mormonism), Queen James Bible (LGBT revisionist edition), and modern “inclusive language” editions that alter pronouns or theological terms for ideological purposes.

We also reject any non-Christian religious texts that contradict or compete with the authority and revelation of Scripture—such as the Qur’an, Book of Mormon, Doctrine and Covenants, Pearl of Great Price, and Apocryphal Gospels that deny the deity, humanity, or finished work of Christ.

The Bible doesn’t conform to culture—culture must be transformed by the Bible.

Faithful, reliable translations we commend include the ESV, CSB, NASB, NKJV, NIV, and NLT, as well as paraphrases such as The Message for devotional reading.

(2 Timothy 3:16; Nehemiah 8:8; Colossians 3:16; Revelation 22:18–19)

4.6 - GIFTS OF THE SPIRIT & ORDER IN WORSHIP

We believe the Holy Spirit still distributes spiritual gifts to believers today for the building up of the Church and the advancement of the Gospel. These gifts—both ordinary and extraordinary—remain active and available under the authority of Scripture and the lordship of Jesus.

While the gifts have not ceased, they must be exercised with order, discernment, and love. The goal of every gift is not emotional experience or spiritual hierarchy, but edification and unity in the body of Christ. As Paul instructs in 1 Corinthians 14, all things are to be done decently and in order so that the church may be strengthened.

We affirm that spiritual gifts should never divide the Church, draw attention to self, or distract from the Gospel. We pursue the Spirit’s presence eagerly—but we prioritize love as the supreme evidence of maturity, since “when the perfect comes, the partial will pass away.”

For this reason, any person who exercises spiritual gifts in a way that contradicts Scripture, disrupts corporate unity, or promotes confusion will be lovingly corrected—and, if necessary, removed from public ministry, leadership or fellowship until repentance and restoration occur.

(1 Corinthians 13:8–14:40; Romans 12:6–8; Ephesians 4:11–13; Acts 2:17–18)

*For more information on SPIRITUAL GIFTS, CLICK "4.6 - GIFTS OF THE SPIRIT & ORDER IN WORSHIP" above.

4.7 - SABBATH & RYTHMNS OF REST

We believe Sabbath is not a suggestion but a sacred rhythm woven into creation. God rested—not from exhaustion but to establish a pattern of trust, dependence, and delight in Him. The Sabbath teaches that life is more than production; it’s participation in God’s presence.

In Christ, we find our ultimate Sabbath—resting not in what we do, but in what He has already done. Yet even under grace, the pattern of rest still matters. We are commanded to cease from striving so that our souls can remember who truly sustains us.

Sabbath is both personal and communal. As Deuteronomy 5:14 declares, “so that your male and female servants may rest as well as you.” Rest is never meant for one—it’s meant for all. When leaders rest, they lead others into rest. When leaders refuse to, they burden everyone beneath them. Therefore, we expect every pastor, elder, deacon/ deaconness and leader to model healthy rhythms of work and rest, because leadership without rest eventually leads to burnout, not blessing.

To neglect rest is to declare, “I trust myself more than God.” But to embrace Sabbath is to proclaim, “God is enough.” Rest isn’t retreat—but it is resistance against self-reliance.

(Genesis 2:2–3; Exodus 20:8–11; Deuteronomy 5:12–14; Mark 2:27–28; Hebrews 4:9–11)

4.8 - PUBLIC & DIGITAL WITNESS

Every tool—whether technological, creative, or cultural—is morally neutral in itself. A tool can be a smartphone, social media platform, podcast, video camera, T-shirt, microphone, bumper sticker, or even a stage. None of these are inherently good or evil; what matters is the heart and intent of the one who uses them. From words to websites, from posts to bumper stickers, everything we share communicates something about the God we serve.

Social media, technology, and personal platforms like Instagram, YouTube, TikTok, podcasts, blogs, bumper stickers, T-shirts, or even casual conversation are all modern tools that can either glorify God or distract from Him. Our calling as followers of Jesus is to use every tool for His glory, not ours.

At rest Church, we believe our public and digital witness should reflect both the truth and grace of Jesus. Therefore:
• We will use every medium—digital or physical—to point people toward Jesus, not toward ourselves.
• We refuse to post, share, or display content that is inflammatory, or degrading.
• We will speak truth with love, clarity with humility, and conviction with compassion.
• We will avoid using our platforms to argue, mock, or misrepresent others.
• We recognize that our public actions and online presence represent both Jesus and rest Church.

Not only do the ways we use our tools reflect the culture and leadership of rest Church—they ultimately reflect Jesus Christ Himself. Every caption, comment, and conversation is an opportunity to make Him known.

Our goal is not to police posts but to pursue holiness—to live and communicate in a way that magnifies Jesus above all. The question we should be asking before we post, wear, or share is simple: “Does this represent Jesus well—and reflect the heart of rest Church?”

If a pattern of public or digital behavior damages the witness of Jesus or the reputation of rest Church, the pastors will lovingly call that person to repentance and restoration. When necessary, temporary removal from leadership or service may occur—not for punishment, but for protection and healing within the body.

(Colossians 3:17; Matthew 5:14–16; Colossians 4:6; James 1:19–20; Philippians 2:14–15)

4.9 - NATIONALISM & PATRIOTISM

We are politically homeless at rest Church—our ultimate allegiance is to King Jesus. We believe Christians are “strangers and exiles on the earth” (1 Peter 2:11), and our devotion to Christ’s Kingdom must exceed any loyalty to nation or party. We love our country, pray for our leaders (Romans 13:1–7), and honor our communities—but never at the expense of the gospel. At rest, the order is always God, Family, then Country. Jesus was neither Republican nor Democrat—and He intentionally avoided being co-opted by political movements of His day; so do we.

(Philippians 3:20; Hebrews 11:13–16; Matthew 22:21)

ARTICLE 5

CONSCIENCE DOCTRINE

CONSCIENCE DOCTRINE EXPLAINED {Open hand}

These doctrines are matters of wisdom and interpretation where faithful Christians can disagree while still worshiping and serving together. We hold these with open hands and humble hearts—allowing space for conversation, growth, and unity in diversity.

Our posture is simple: We hold truth tightly and our opinions loosely—protecting the essential and convictional, discussing what’s unclear, and loving through everything in between.

We also affirm that while you are free to hold personal convictions, you may not teach them publicly without first consulting church leadership. This safeguard preserves unity and ensures that teaching remains consistent with the overall doctrine and direction of rest Church.

Guiding Principles:
• When a conscience belief eclipses an essential or convictional (as described above), it becomes a sin issue of pride that requires repentance.
• Conscience doctrines call for humility, conversation, and charity—but not arrogance or hostility.
• Our pastors may vary in approach or emphasis, but we remain united around the essential and convictional.
• Differing on conscience matters does not disqualify anyone from becoming a Family Partner at rest Church.
• We encourage you to use Scripture, not personal preference or tradition, to discern your position on these matters.

Our goal is that these doctrines function like furniture in your living room—some pieces are timeless staples passed down through generations of faith and will stay in your house forever, while others may change as you grow. The point is not to redecorate the truth, but to arrange our conscience beliefs with wisdom and grace so that the house remains rooted, welcoming, and spacious enough for grace to move.

BELOW IS A PARTIAL LIST OF CONSCIENCE DOCTRINE AT rest Church

5.1 - JUSTIFICATION (mode)

We believe that justification—being declared righteous before God—comes by grace alone through faith alone in Jesus Christ alone. It is entirely a work of God made possible through the finished work of Christ on the cross.

While we affirm the necessity and sufficiency of faith for salvation, Christians throughout history have discussed the "mode," of how God’s grace and human response interact in justification. Faithful believers may hold differing views on monergism (God alone acts) or synergism (God’s grace invites human response), yet both can faithfully affirm salvation as a gift of grace, not works.

At rest Church, we celebrate this mystery without division—trusting that the righteousness of Christ, not our theological precision, is what saves us.

(Romans 3:22–24; Galatians 2:16; Ephesians 2:8–9; Titus 3:5–7)

5.2 - SOVERIGNTY (extent)

We believe that God is absolutely sovereign—ruling over all things with wisdom, power, and love. Nothing happens outside His authority or apart from His purpose. His sovereignty is not cold control but compassionate kingship that works all things together for His glory and our good.

Throughout church history, faithful Christians have wrestled with how God’s sovereignty interacts with human responsibility. Some emphasize divine election and predestination, while others highlight human freedom and response. Both seek to honor the same truth: God reigns, and we are accountable to Him.

At rest Church, we hold this tension with humility and awe—affirming that salvation begins and ends with God’s grace, yet He calls us to trust, obey, and participate in His mission.

(Daniel 4:35; Romans 8:28–30; Ephesians 1:4–11; Philippians 2:12–13)

5.3 - BIBLE TRANSLATION PREFERENCE

We believe that God’s Word is living and active across languages, nations, and generations. While we teach primarily from the ESV at rest Church, believers are free to read and study from any faithful translation that accurately conveys the inspired Word of God.

Translation preference should serve understanding, not argument. The goal is not uniformity in versions but unity under the same truth. Any good translation is better than no translation at all—so long as it reflects Scripture’s authority and the gospel’s clarity.

Our great hope is that you wouldn't simply read the Bible in your language—but, let it read you in your heart.

(2 Timothy 3:16; Psalm 119:105; Colossians 3:16)

5.4 - GATHERINGS & WORSHIP CONTEXT

We believe that followers of Jesus are called to gather regularly for worship, teaching, prayer, and community. However, the form and frequency of those gatherings may vary between faithful churches.

Some believers gather weekly in a church building, others in homes, schools, or public spaces. What matters most is not the location or size of the gathering, but the purpose—to glorify God, encourage one another, and advance the gospel.

We affirm that corporate, embodied worship is essential to the health of believers and the mission of the Church. Yet, we recognize that the practical rhythms of gathering (service styles, times, music preferences, seating arrangements, etc.) fall under the category of wisdom, not dogma.

At rest Church, we prioritize in-person gatherings because presence fosters connection, accountability, and discipleship. However, we understand that digital or alternative gatherings may serve as a temporary grace for those unable to attend in person.

Unity in worship does not require uniformity in format. The gospel is central; the methods remain flexible.

(Hebrews 10:24–25; Acts 2:42–47; Colossians 3:16–17)

5.5 – SCIENCE, MEDICINE & MODERN WISDOM

We believe God is the author of all truth—scientific, spiritual, and moral. Faith and reason are not enemies but allies when rightly ordered under Scripture. Followers of Jesus are free to engage questions of medicine, psychology, and science with discernment and humility, recognizing that human knowledge is limited, but God’s wisdom is infinite.

We reject conspiracy theories, speculative claims, and fear-based teaching that distract from the gospel, distort God’s truth, or divide His people. Our goal is to think critically, love faithfully, and trust confidently in the God who is Lord over both body and soul.

(Colossians 1:16–17; Proverbs 2:6; 1 Timothy 6:20; James 1:5)

5.6 - MARRIAGE, SINGLENESS & FAMILY PRACTICES

We believe God’s Word gives clear principles for marriage, singleness, parenting, and family life—but the specific applications of those principles may vary by household. Whether a family chooses public, private, or home education; dates or courts; marries young or later; the goal is always holiness, not uniformity.

Each believer is responsible before God to live faithfully within their calling, seeking wisdom from Scripture and counsel from godly community.

(Colossians 3:17; Ephesians 5:21–6:4; 1 Corinthians 7:7–17)

5.7 - CHRISTIAN LIBERTY & SUBSTANCE ABUSE

We believe Christians are free to enjoy God’s good gifts—food, drink, and recreation—with gratitude and moderation. However, we are never free to sin, abuse, or cause others to stumble.

True freedom in Christ is not the right to do whatever we want, but the power to do what pleases God. Personal liberty must always yield to love and self-control. What honors Christ privately should also bless others publicly.

We remember Paul’s words that, though all things may be lawful, not all things are helpful—and none should be used in a way that violates a brother or sister’s conscience. Mature believers willingly limit their freedoms for the sake of love and the unity of the Church.

If someone uses their liberty in a way that repeatedly offends, divides, or causes others to stumble, the pastors of rest Church will lovingly confront the issue with grace, clarity, and biblical accountability. Christian freedom should build up the body, not break it down.

(Romans 14:13–21; 1 Corinthians 8:9–13; Galatians 5:13; 1 Peter 2:16) 14:1–23; Galatians 5:13; 1 Corinthians 10:23–24, 31)

5.8 - ISRAEL & GOD'S COVENANT PLAN

We affirm that God’s promises to Israel reveal His covenant faithfulness and redemptive plan throughout history. Through Jesus, those promises are fulfilled and extended to all who believe—Jew and Gentile alike—making one new family in Christ.

We recognize that the term Israel carries multiple layers:
• Biblically, it refers to the covenant people of God descended from Abraham.
• Spiritually, it includes all who share Abraham’s faith through Jesus.
• Nationally, it describes the modern state of Israel established in 1948.

As followers of Jesus, we honor God’s faithfulness to His ancient people while remembering that salvation is found in Christ alone—not in ethnicity, geography, or politics.

Christians may differ in how they view and support modern Israel politically or economically. At rest Church, we value prayer for peace, justice, and salvation for all people in the region—Jew and Gentile, Israeli and Palestinian—believing God’s ultimate promise is fulfilled in the Prince of Peace, Jesus Christ.

(Romans 9–11; Galatians 3:28–29; Ephesians 2:14–16; Psalm 122:6; John 14:6)

5.9 - PERSONAL SABBATH PRACTICE

We believe Sabbath is a gift, not a legalistic command. God modeled rest in creation, not because He was tired, but to teach us trust, rhythm, and dependence. The Sabbath reminds us that we are not God—and that the world keeps spinning even when we stop.

While Christians differ on how to observe Sabbath (which day, what activities, how it's structured), every believer is called to embrace the principle of rest, renewal, and worship. In Christ, we live in the true and ultimate Sabbath—resting not in our work for God, but in His finished work for us.

(Genesis 2:2–3; Exodus 20:8–11; Deuteronomy 5:12–14; Mark 2:27–28; Hebrews 4:9–11)

5.10 - SPIRITUAL GIFTS & THE WORK OF THE SPIRIT

We believe the Holy Spirit is alive and active today, empowering believers for ministry, mission, and maturity. Spiritual gifts—including teaching, mercy, prophecy, healing, tongues, and others—have not ceased but continue under the authority of Scripture and for the building up of the Church.

Faithful Christians may differ on how certain gifts operate today, but all gifts must be exercised in love, humility, and biblical order. The Spirit’s work always points to Jesus, never self, and every gift must serve the body—not distract from it.

As 1 Corinthians 13 reminds us, one day all the gifts will cease—but love will remain. So above all else, we pursue love as the greatest mark of spiritual maturity.

(1 Corinthians 12:4–11; Romans 12:6–8; Ephesians 4:11–13; 1 Corinthians 13:8–13; 14:1, 40)

ARTICLE 6

Mission, Vision & Benchmarks

6.1 - MISSION {What We Do}

rest Church exists to restore Jesus in the HOME, as the CHURCH, and with the CITY. (Matthew 28:19–20; Acts 1:8)

6.2 - VISION {Our Desired Endgame}

Our vision is to see people move from first-time guest to fully devoted follower of Jesus. We live this out in 3 areas:

6.2.1 | In the HOME
We will restore Jesus in the home through rest Groups and personal discipleship, calling everyone to become the person God created them to be.
Men: We celebrate and equip men at rest Church, not to elevate them above others, but to call them up to Christlike leadership—anchored in humility, integrity, and love. We believe that when men follow Jesus wholeheartedly, their homes, churches, and communities grow stronger under their godly leadership.

Women: We celebrate and equip women as disciples, leaders, and co-laborers in the gospel—deeply valued in the mission of Jesus. The Kingdom advances through both sons and daughters who reflect Him in their homes, workplaces, and communities. We call women to live out their God-given purpose with bold faith, gentle strength, and spiritual maturity, shaping homes, churches, and cities with the grace and truth of Christ.

Students & Children: We celebrate and equip students & children at rest Church. We believe students & children are not the Church of tomorrow—they are part of the Church today. Each kid is uniquely designed by God with purpose, creativity, and potential to reflect Jesus. Our goal is to partner with parents to disciple their kids through biblical teaching, worship, and intentional community, helping them know, love, and follow Jesus from an early age. We love 'boring testimonies'—the kind where kids grow up walking with Jesus, spared from the wreckage of sin because they learned early that life with Him is better than life without Him.

In every HOME, we believe men and women reflect the image of God uniquely, yet equally, for His glory and the good of others.

(Colossians 3:16-17)


6.2.2 | As the CHURCH
We will restore Jesus as the Church through intentional worship, events, spiritual formation, and church planting.
Intentional Worship: We design every Sunday to help people encounter Jesus through effective expository preaching, passionate worship, and intentional moments of response. Our goal isn’t to fill a room but to form hearts—to give people space to respond to both the gospel and Jesus’ work in their lives.

Spiritual Formation: We pursue deep discipleship by helping people grow in Christ through the Word, prayer, and community. We believe transformation happens over time as we learn to love God, love others, and live out our faith in everyday rhythms. Formation is not a class—it’s a lifestyle of becoming more like Jesus together every day.

Events: Events create opportunities to do life together outside of Sunday morning teaching. Whether it’s a Spiritual Gifts class or Trunk or Treat, every event has one of two goals: #1 – to help someone take their next step in faith, or #2 – to reach outsiders with an on-ramp into rest Church.

Church Planting: rest Church isn’t an end in itself. We desire to be a church that plants churches, that plants churches, that plants churches. We will resource and send out missionaries and planters, supporting the multiplication of the gospel locally and globally as part of our DNA.


As the Church lives on mission, our impact doesn’t end at our doors. The love of Jesus compels us to move beyond our gatherings and into the places where people live, work, and hurt.

(Acts 2:42–47; Colossians 3:16; Hebrews 10:24–25)


6.2.3 | With the CITY We will restore Jesus through local and global partnerships.
Local partnerships: We don’t reinvent the wheel but partner with local non-profits and ministries through service and financial support. This also includes other churches—we recognize rest isn’t for everyone, and that’s okay. Our goal is to help plug people into a local church, even if it's not ours.

Global partnerships: Currently this includes Wycliffe Bible Translators , translating Scripture worldwide. See more at: https://wycliffe.org/

(Jeremiah 29:7; Matthew 25:35–40)

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In the Home, as the Church, and with the City forms our discipleship process, moving people from simply knowing Jesus to becoming fully devoted followers—disciples that make disciples, who make disciples, who make disciples.

(Matthew 4:19; 2 Timothy 2:2)

6.3 - 10 BENCHMARKS {Our Culture}

rest Church measures maturity & spiritual health through 10 clear benchmarks that guide our lives together as Disciples of Jesus. These benchmarks help us evaluate not just church activity but spiritual vitality—how faithfully we live out our mission to restore Jesus in the Home, as the Church, and with the City.

6.3.1 | #1 - JESUS IS OUR SENIOR PASTOR
According to 1 Peter 5, Jesus is the Chief Shepherd of every Christian church. We interpret this as Him holding the title of Senior Pastor, Lead Pastor, and Head Elder. We don’t lead through rockstar or single-leader models; instead, we embrace a plurality of leadership that submits to Jesus as the active Head of His Church. He is not just our Founder—He still leads His people through His Word and Spirit today.

(1 Peter 5:4, John 10:11, Colossians 1:18)


6.3.2 | #2 - THE MAIN THING, IS TO KEEP THE MAIN THING, THE MAIN THING
Our heartbeat at rest is simple: The main thing, is to keep the main thing, the main thing—and that’s Jesus! We major on the majors and minor on the minors when it comes to theology and doctrine. On essential and convictional doctrine, we take a closed-hand approach. On conscience doctrine, we hold an open hand—marked by humility and grace.

(1 Corinthians 2:2, Hebrews 12:2, Galatians 1:8–9)


6.3.3 | #3 - ANYBODY, NOT EVERYBODY
This is a place where anybody is welcome—but we understand it may not be for everybody. You might come to rest and realize our culture, methods, or style aren’t a fit—and that’s okay. We believe the local church is God’s Plan A for reaching the world, so if rest isn’t your church, we’ll gladly help you find one that is. We’re about the Big C Church , not just our church.

(Revelation 22:17, Romans 10:13, John 6:66–68)


6.3.4 | #4 - WE COMPLETE (NOT COMPETE)
We believe every Christian church is part of God’s Kingdom, and we want to complete the body of Christ, not compete with it. We intentionally partner with other churches, non-profits, and ministries to reach our city for Jesus. Our unity magnifies His glory, and our diversity displays His creativity. In completing the body, church planting will always be part of our DNA.

(1 Corinthians 12:12–27, Philippians 2:3–4, Romans 12:4–5)


6.3.5 | #5 - SAVED PEOPLE SERVE PEOPLE
If you’re a follower of Jesus, serving others isn’t optional—it’s a byproduct of growing in Him. Every believer should find ways to serve in their church, their city, their country, and the world. We’re most like Jesus when we serve, because He came not to be served, but to serve.

(Mark 10:45, Galatians 5:13, 1 Peter 4:10)


6.3.6 | #6 - WE DO LIFE TOGETHER
The Church isn’t a building or a program—it’s people. At rest, we believe real community doesn’t happen by accident; it’s built through trust, time, and truth. To have community with others, you have to love them. To love someone, you have to build trust. And to build trust, you have to get to know them. Jesus loves the Church and gave His life for her—so it’s impossible to love Jesus and not love His Bride. We weren’t meant to do life alone. We believe discipleship happens best in circles, not just rows—where we walk together through the highs, lows, and ordinary moments of faith.

(Acts 2:42–47, Hebrews 10:24–25, John 13:34–35)


6.3.7 | #7 - WE PAINT GOLFBALLS
If a ministry, method, or program doesn’t fit within restoring Jesus in the Home, as the Church, or with the City, we simply say “no” to doing it. That doesn’t mean it’s bad—it just means it’s not us.

“We paint golf balls” is our way of saying: stay focused on what matters most. Years ago, we heard about a golf company that grew so fast it forgot its purpose. Instead of making better golf balls, they started painting walls, mowing lawns, and doing everything but what they were created to do. The same thing can happen in ministry—also known as mission drift.

At rest, our goal isn’t to do everything—it’s to do the right things for us. As we stay vision-critical in all we do, we’re constantly asking: Where is God moving, and how can we join Him there?

(Proverbs 29:18, John 5:19, Acts 16:6–10)


6.3.8 | #8 - WE RESPOND
We believe generosity and excellence go hand in hand. When we respond through giving—spiritually, financially, or through service—we’re declaring that Jesus is the hero of every story. That belief drives us to pray bold prayers, expect big results, and prepare with intentional excellence. Excellence isn’t an accident, nor is it perfection; but it is worship—doing the small things with great care because our God is worthy of our best. So this means we show up early, stay late, and give all we’ve got, trusting that wherever we serve, it will be better because we’re involved.

(James 1:22, Colossians 3:23, Philippians 4:6)


6.3.9 | #9 - WE'RE A FAMILY
We don’t have members here—we have family. Family means we’re united by grace, shaped by love, and committed to one another’s good. Having a voice that helps guide rest Church isn’t a right to demand but a privilege to steward. Because health matters more than hurry, we hire slowly and release quickly—with grace, not gossip, and always for restoration when possible. In this family, we assume the best about each other, we are fans publicly, and critique privately. We protect what Jesus purchased—our unity—and we do it by loving deeply, forgiving freely, and choosing care over criticism every time.

(Ephesians 2:19, Galatians 6:10, Romans 12:10)


6.3.10 | #10 - THE rest IS YET TO COME
This is a place of freedom and restoration. We want each person who walks through our doors to experience God’s rest—spiritually, mentally, physically, emotionally, financially, and eternally. We believe God’s rest is consistent and permanent. No matter how good or bad your day may be, God’s very best rest for you and His Church is still to come. Shabbat Shalom (Hebrew for “whole, complete, perfect rest”).

(Matthew 11:28–29, Hebrews 4:9–10, Revelation 21:3–5)

ARTICLE 7

GOVERNANCE & LEADERSHIP

7.1 - ELDER LED/PLURALITY OF LEADERSHIP

rest Church operates under an elder-led model of leadership—not a congregational or committee-based model. We believe this approach most closely reflects the New Testament pattern of church leadership, in which a plurality of qualified Elders/Pastors are appointed to shepherd, teach, lead, and protect the flock of God together.

(Acts 14:23; 20:28; 1 Timothy 3:1–7; Titus 1:5–9; Hebrews 13:17)

Throughout Scripture and the early church, every local congregation was led by multiple elders—as seen in Jerusalem (Acts 15:4), Ephesus (Acts 20:17), Crete (Titus 1:5), and Philippi (Philippians 1:1). This pattern ensured shared wisdom, mutual accountability, and Spirit-led decision-making for the good of the church.

This shared leadership guards against pride, promotes accountability, and ensures that no one person becomes the center of the church—Jesus alone holds that place.

(Proverbs 11:14; 1 Peter 5:1–5)

Because of this:
• We do not vote on general ministry or leadership matters.
• We do not form committees to make organizational or doctrinal decisions.
• We entrust decision-making to those biblically called and qualified to lead as Elders/Pastors—who in turn are accountable to one another, the church body, and ultimately to Jesus Christ, the Chief Shepherd. (1 Peter 5:4)

This model allows rest Church to move forward in unity, clarity, and speed, keeping our focus on the gospel rather than being bogged down in politics or preference. We believe Jesus leads His Church through a plurality of elders, where healthy authority flows from servant leadership, not democratic vote.

(Acts 20:28; 1 Peter 5:2–3; Titus 1:5–9)

7.2 - LEAD TEAM PASTORS (ELDERS)

The Lead Team serves as the primary shepherding and vision-casting body of rest Church, biblically synonymous with the office of Elder. These pastors lead collectively—not individually—modeling humility, unity, and shared authority under the headship of Christ.

• Plurality of leadership: There will always be multiple pastors/elders serving together to protect accountability and balance of gifting.
• Primary responsibilities: Shepherding, casting vision, preaching and teaching, equipping the saints, and providing overall spiritual and doctrinal oversight.
• Accountability: Elders are mutually accountable to one another and to the church body.
• Selection process: Elder, Pastor and Deacon/Deaconess candidates are nominated by the Lead Team, once approved, they are presented to Family Partners for affirmation. If a Family Partner has any information as to why this candidate should be disqualified from this recommendation, they must make it known to the elder team - not anonymously.
• Outside counsel: In the event of divided decisions, matters may be submitted to an external Pastor (known only to Family Partners) for prayerful counsel and guidance.

(Acts 20:28, 1 Peter 5:2–3, Titus 1:5–9)

7.3 - PASTORS (NON-ELDERS)

Pastors at rest Church serve as shepherd-leaders who build, empower, and care for the church family under the oversight of the Elder Lead Team. They are called to embody servant leadership, carrying vision into action through people, prayer, and presence.

• Leadership role: Pastors oversee ministries, teams, and volunteers—gathering people, equipping leaders, and developing systems that move vision forward.
• Authority and alignment: They serve under the spiritual authority of the Elder Lead Team, ensuring that all ministries reflect rest Church’s mission, values, and culture.
• Core expectations: Consistency in presence, faithfulness in follow-through, and excellence in execution—leading both by example and by empowerment.
• Pastoral care: Pastors shepherd their people, offering counsel, discipleship, and spiritual guidance within their assigned ministry areas.
• Structure: All elders are pastors, but not all pastors are elders. Deacons report to any Elder or Pastor, and pastors ultimately submit to the Elder Lead Team.

(Ephesians 4:11–12, 2 Timothy 4:2, 1 Thessalonians 5:12–13)

7.4 - DEACONS & DEACONESSES

Deacons and deaconesses at rest Church serve as hands-on leaders who meet practical needs, support pastoral ministry, and help carry the weight of care and service within the body. Their ministry frees pastors and elders to focus on prayer, teaching, vision and spiritual oversight.

• Role and focus: Deacons serve through administration, pastoral care, discipleship, prayer, and hands-on ministry—modeling humility and faithfulness in action.
• Selection process: Candidates are nominated by the Lead Team, communicated to current deacons, and emailed to Family Partners for affirmation. Non-response counts as a “yes,” affirmation.
• Term and renewal: Deacons and Deaconesses serve one-year terms, renewable upon mutual agreement with the Pastor/Elder Team. Each term includes a review and reaffirmation of calling, character, and fit for the role.
• Authority and submission: Deacons serve under the authority of all pastors, supporting their direction and strengthening the unity of the church.
• Heart posture: The word diakonos means “servant” or “dust-kicker”—a reminder that leadership in God’s Kingdom always begins with service.

(Acts 6:3–4, 1 Timothy 3:8–13, Romans 16:1)

7.5 - EQUIPPING THE SAINTS

At rest Church, leadership is not a ladder to climb but a pathway of growth. We desire to see people move from serving → leading → discipling → multiplying. This reflects Jesus’ model of calling, equipping, and sending.

(2 Timothy 2:2; Ephesians 4:11–13)

7.5.1 | Priesthood of The Believer
We believe every follower of Jesus is called to ministry—not just pastors or elders. Through the indwelling God the Holy Spirit, every believer has direct access to God and is empowered to serve others. (1 Peter 2:9)

This means:
• Not every need or moment of care will be met directly by an elder or pastor—and that’s by design, not neglect.
• Our pastors equip the saints for the work of ministry (Ephesians 4:12), which means much of the real ministry happens through you, not just to you.
• Hospital visits, prayer, encouragement, and discipleship are not reserved for a select few—they are shared responsibilities within the whole family of God.
• We believe that every believer is part of this priesthood, and that spiritual maturity means moving from being a consumer to being a contributor.

At rest, leadership exists to empower people—not to be present in every room or every moment. When the body functions as it should, no one is left unseen or uncared for, because the whole Church is ministering to the whole Church. Every role, from the platform to the parking lot, carries eternal significance because Jesus leads through all of His people.

7.6 - SERVE SQUAD

Serve Squads are the heartbeat of ministry at rest Church—ordinary people using their gifts to make an eternal impact. From rKids to First Impressions, from Worship to Production, every Serve Squad member helps create spaces where people can meet Jesus.

Serving is not about perfection; it’s about participation. Sunday mornings are not a spectator event—they’re a family gathering where every part of the body matters. We expect Family Partners and regular attenders alike to contribute through consistent, joy-filled service that helps people meet Jesus.

Structure of Serve Squads | Serve Squads include every volunteer team that helps rest Church function effectively:
• rKids teachers and helpers
• First Impressions & Parking
• Worship , Tech & Production
• Security, Hospitality, and Setup
• Prayer, Media, Pastoral Care, etc.,

Each team is led by a Team Captain (see Article 7.7 below), who helps equip, encourage, and empower volunteers to serve with excellence and joy.
• Culture of Empowerment: If you see a need, meet it. You have permission to lead and make things better.
• Open Door: You don’t need to be a Family Partner to serve. We believe serving is one of the best ways to grow in faith and connection.
• Growth Over Comfort: We choose movement over maintenance. Progress in God’s Kingdom is rarely tidy—but always worth it. We empower people to serve, lead, and take initiative—even when it means things won’t always go perfectly. While control feels safe, growth requires risk—and Jesus always calls us into growth. (Craig Groeschel: “You can have control or growth—but not both.”)
• Heart of Service: When we serve, we reflect Jesus—the One who “did not come to be served, but to serve.” The Church thrives when every believer carries their part of the mission. We believe progress in God’s Kingdom is rarely tidy—but always worth it.

(Ephesians 4:16; Romans 12:4–8, 1 Peter 4:10–11, Galatians 5:13, Colossians 3:23–24)

*For more information on SERVE SQUAD CULTURE GUIDE, CLICK "7.6 - SERVE-SQUAD" above.

7.7 - TEAM CAPTAINS (MINISTRY TEAM LEADERS)

Team Captains serve as bridge-builders—connecting people to purpose. They lead ministry areas, oversee volunteers, and help new people find their place in God’s story at rest Church. Their role isn’t about titles, but about trust—leading leaders, developing leaders, caring for their teams, and ensuring the mission stays on target. They help carry the culture, communicate vision, and keep ministry healthy and people seen.

(1 Corinthians 12:4–7, Romans 12:6–8, Ephesians 4:16)

7.8 - FAMILY PARTNERS

At rest, we don’t have members—we have family. Membership implies rights; partnership implies responsibility. Family Partners commit to the mission, embrace accountability, and help move the vision forward. They agree with our essential & convictional doctrine, 10 Benchmarks, and bylaws—giving financially (at no less than 1 penny per year), serving faithfully, and living in unity with the church body. At rest Church, we believe that saved people serve people. Every Family Partner is expected to serve in some capacity within the body of Christ. Whether through Sunday teams, midweek ministry, hospitality, discipleship, or community outreach, each person plays a vital role in helping the church function in health and unity. Serving is not about filling a position—it’s about fulfilling a purpose. We don’t serve to earn our salvation - rather, we serve because we’ve been transformed by it.

Partnership isn’t about status—it’s about shared stewardship. Family Partners commit to be fans publicly and critics privately, they assume the best, they assassinate gossip, and guard the unity of Christ’s body. They actively engage in discipleship, community, and generosity, helping rest Church stay healthy and mission-focused.

If a Family Partner needs counsel, care, or support, they are always welcome to reach out to a pastor, elder, deacon, or deaconess—someone will be available to listen, pray, and walk with them.

When correction is needed, we approach it with grace and truth—always aiming for restoration, never punishment. A private conversation and gentle warning come first; if gossip or divisive behavior continues, a one-year removal from partnership may follow. Restoration is always the goal, and returning is welcomed through repentance and reconciliation.

Family Partners receive priority in pastoral care and resources as part of this covenant community.

(Romans 12:4–5, Acts 2:42–47, Hebrews 10:24–25)

7.9 - LEADER CULTURE: GRACE, PACE & ACCOUNTABILITY

At rest Church, we aim to hire slowly and fire quickly—not from a posture of haste or harshness, but from a heart of health and holiness. We believe grace should always lead the process, but stewardship must guide the pace.

Every role—whether staff, deacon, team captain, or volunteer—carries the weight of responsibility to protect the culture of the church; which is the culture of Christ. When someone consistently misaligns with the mission or displays a pattern of unrepentant behavior, we move swiftly toward restoration or release. We extend grace where there is humility, but we act decisively when there is harm.

Our goal is always redemption over removal, yet we recognize that sometimes the most loving thing we can do is to create space for health to return.

(Galatians 6:1; Titus 1:5–9; 2 Thessalonians 3:13–15)

ARTICLE 8

CHURCH ORTHOPRAXY

ORTHOPRAXY EXPANDED

Orthopraxy simply means “right practice.” It’s how right belief turns into right living. What we believe (our orthodoxy) should always produce how we behave (our orthopraxy). In this section, we outline some further rhythms and practices that flow from our faith—how we live out the gospel together as the Church.

(John 13:15, James 1:22, Colossians 3:17)

8.1 - GROUPS

We do life together.

We believe that spiritual growth happens best in community. Sunday gatherings are vital, but they’re not sufficient for living out the “one anothers” of Scripture. Jesus didn’t call us to sit in rows—He called us to walk in relationships.

8.1.1 | rest Groups
rest Groups are an expression of Church life outside of Sunday morning. They’re open to everyone and centered around shared gifts, interests, passions, or seasons of life. God has uniquely designed every person, and that uniqueness becomes a catalyst for building relationships and growing in Christ. Life is already hard enough; you don’t have to do it alone.

If none of our current rest Groups fit your needs, it probably means there’s one you should be leading! A healthy group typically includes about 8 people (+/- 4). We encourage you to download our app to sign up to join or lead a rest Group.

*For more information on rest APP, CLICK "8.1 - GROUPS," above.

(Acts 2:42–47; Hebrews 10:24–25; Romans 12:4–5)


8.1.2 | dGroups
Discipleship Groups are smaller (2–4 people) who meet weekly to study God’s Word, pray, serve, and carry one another’s burdens. These groups work best as men leading men and women leading women. Leaders look for “FAT” disciples—Faithful, Available, and Teachable—and invite them personally.

Because of this, dGroups are closed groups designed for deeper discipleship and accountability. But, the goal is multiplication: to create disciples who make disciples who make disciples. Just as Jesus had twelve followers and an inner circle of three—Peter, James, and John—these groups mirror that intentional investment.

We encourage you to download our app to sign up to join or lead a dGroup.

(Matthew 28:19–20; 2 Timothy 2:2; Proverbs 27:17)


8.1.3 | Classes
Seasonal classes are offered throughout the year as a complement to Groups. These include Bible studies, topical training, or practical equipping with natural on- and off-ramps. A typical class includes 12 or more people and is designed to deepen biblical understanding and strengthen everyday faith.

(Colossians 3:16; Ephesians 4:11–13; 2 Peter 3:18)

8.2 - THE PATHWAY

The Pathway is how we help people move from first-time guest to fully devoted follower of Jesus. It’s a clear, intentional process designed to help every person take practical next steps toward spiritual maturity and community.

This journey isn’t formulaic—it’s fluid, because every believer’s story is unique. But no matter the pace, the goal is the same: to see people saved, growing, serving, and multiplying as disciples who make disciples.

Our desire is to help every person become a fully devoted follower of Jesus—a disciple who makes disciples who make disciples. Spiritual maturity doesn’t happen by accident; it happens through intentional next steps. The Pathway gives clarity to those steps and helps you find your place in God’s story at rest Church..

(Colossians 1:28; Philippians 1:6; Ephesians 4:15–16)


THE PATHWAY PROCESS

[1] Be Saved | Every journey begins with a relationship with Jesus Christ. Salvation is by grace alone through faith alone in Christ alone.

(Ephesians 2:8–9; Romans 10:9–10)


[2] Be Baptized | After salvation, baptism is an outward declaration of inward faith—an act of obedience identifying with Jesus’ death, burial, and resurrection.

(Matthew 28:19–20; Romans 6:3–4)


[3] Attend “rest 101” + Become a Family Partner | This class introduces who we are, what we believe, and how you can be part of the family. Becoming a Family Partner means you’re not just attending rest Church—you’re owning the mission with us.

(Acts 2:42–47; 1 Corinthians 12:12–27)


[4] Discover Your Design | Attend our Spiritual Gifts Class and complete 3 short assessments:
Spiritual Gifts Test – reveals how you’re equipped for ministry.
Personalysis Profile – helps you understand how God wired your personality.
Love Language Assessment – helps you know how you give and receive love.

After completing the steps above, you also have the option to connect with a leader for a short conversation about where you might best fit — helping you find the right groups and serve squads that align with your God-given gifts and passions.

(Romans 12:4–8; 1 Corinthians 12:4–11; 1 Peter 4:10)


[5] Join a Group | We grow best in community. Join a rest Group or dGroup to build relationships, live authentically, and apply God’s Word in everyday life.

(Hebrews 10:24–25; Acts 2:46–47)


[6] Join a Serve Squad |God’s plan for the Church includes you. Use your time, talents, and passion to serve others and advance the gospel through rest Church.

(Mark 10:45; Ephesians 4:12; Colossians 3:23)


[7] Lead a Group | As you grow, help others grow. Step into leadership by discipling others through leading a group, class, or serve team. Multiplication is the heartbeat of discipleship.

(2 Timothy 2:2; Matthew 28:19–20)

The Pathway isn’t about process—it’s about progress. Wherever you are in your walk with Jesus, there’s always a next step, and we’re here to help you identify and take it.

8.3 - PRAYER

We believe prayer is both our lifeline and language with God. It is how we align our hearts with His will, depend on His Spirit, and intercede for His people and world. Prayer is not our last resort but it is our first response. A prayer filled life sustains the Church, shapes our posture, and strengthens our mission.

8.3.1 | Personal Prayer
We encourage every believer to cultivate a daily rhythm of prayer—seeking God through thanksgiving, confession, intercession, and worship. Personal prayer fuels intimacy with Christ and transformation in everyday life. “Draw near to God, and He will draw near to you.” — James 4:8

8.3.2 | Corporate Prayer
As a body, we commit to pray together regularly—for our Church, our city, our nation, and the world. Corporate prayer unites us around the purposes of God and reminds us that ministry without prayer is really motion without power. We highly encourage you to come to the altar during services at rest Church to lead through prayer. “They all joined together constantly in prayer.” — Acts 1:14

8.3.3 | Prayer & Leadership
Our elders, pastors, deacons, deaconnesses, and ministry teams commit to lead privately from their knees in prayer before leading publicly with their hands. We depend on prayer for wisdom, unity, and discernment in every decision. “We will devote ourselves to prayer and to the ministry of the Word.” — Acts 6:4

8.3.4 | Praying For Our Leaders
We call every member of rest Church to pray regularly for our pastors, their spouses, their children, and all leaders at rest—covering them in intercession as they lead and serve the body of Christ. Pray for their discipleship, discernment, wisdom, encouragement, and the salvation of their children. Their families and teams bear both the blessing and the burden of ministry, and the Church shares responsibility in their care, protection, and encouragement. “Dear brothers and sisters, pray for us.” — 1 Thessalonians 5:25 NLT “Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.” — Hebrews 13:7

(Matthew 6:6; Luke 18:1; Acts 2:42; Philippians 4:6–7; 1 Thessalonians 5:16–18; James 5:16; Ephesians 6:18; Colossians 4:2)

8.4 - MUSIC & WORSHIP

We believe worship is more than music—it’s our response to who God is and what He has done. At rest Church, music is one of the most powerful tools we have to reach the lost and draw everyone closer to Christ.

When someone steps onto our parking lot, they’re already forming an impression of who we are. That impression continues from the first note that’s played to the last word that’s preached. We believe every element of worship—its sound, style, tempo, and tone—belongs to God and can be used to glorify Him.

Our Sunday worship experience is designed for everyone—but we intentionally create an environment that feels strong, real, and alive. We aim to use the best, most dynamic, and creative means available to point people to Jesus. We strive for excellence—not performance—because God is worthy of our best. We want our worship gatherings to be more meaningful than the movies and more alive than the ball game, using culture to proclaim the good news of Christ.

The songs we sing are theologically sound, Christ-centered, and culturally relevant. They express ancient truth with a modern voice—so, we're an old hymn with a new melody.

(Psalm 150:1–6; Colossians 3:16; Ephesians 5:19–20; Luke 14:23; 1 Corinthians 9:22)

8.5 - GATHERINGS

Our gatherings are the heartbeat of rest Church—the primary place where worship, community, and mission intersect. We know that every Sunday could be someone’s first and last chance to encounter Jesus and His people, so we treat each gathering as sacred.

When the body of Christ comes together, we worship, celebrate, and serve with intentionality. Our worship experience is designed to be the front door for the lost, the de-churched, the under-churched, and the over-churched alike. We expect mature believers to lay down personal preferences for the sake of reaching people with the gospel when it comes to our gatherings.

While we’re thankful for Church Online as a tool to reach those who can’t be physically present, we believe digital church can never replace God’s design for the local church. Meeting together is not optional for the believer. You cannot fulfill the “one anothers” of Scripture—love one another, forgive one another, serve one another, bear one another’s burdens—apart from the gathered body of Christ.

Jesus loves the Church and laid down His life for her (Ephesians 5:25). In the same way, we are called to love and do life with the Bride. Every believer brings a unique gift set to serve the Church (1 Corinthians 12), and when we gather, we reflect the fullness of Christ together.

During our time together we will use creative, culturally relevant, and gospel-centered methods to point people to Jesus through excellence in every area. Every Sunday matters, because eternity is on the line.

(Hebrews 10:24–25; Acts 2:42–47; Colossians 3:16–17; Ephesians 5:25; 1 Corinthians 12:4–27)

8.6 - OUTREACH

We will go and we will serve. We believe the Church must live both inside and outside its walls.

While we meet tangible needs whenever possible, our primary mission is not humanitarian—it’s redemptive. We are not the Red Cross; but, we are the redeemed. Our goal is not merely to make life better for people, but to point people toward eternal life in Jesus Christ.

That said, we will love and serve our city, state, nation, and neighbors by meeting practical needs, building relationships, and opening doors for the good news of the Gospel. Every outreach effort—local or global—flows from our mission to restore Jesus in the Home, as the Church, and with the City.

We partner with local ministries and nonprofits rather than reinventing the wheel, believing that we are stronger together. Globally, we support church planting by resourcing and sending missionaries, supporting gospel-centered projects, and helping plant churches that plant churches. This is not just what we do—it’s part of our DNA.

(Matthew 28:19–20; Romans 10:14–15; Acts 1:8; James 2:14–17)

ARTICLE 9

STEWARDSHIP & FINANCES

STEWARDSHIP DESCRIBED

We believe everything belongs to God, and we are called to steward His resources—time, talent, and treasure—for His glory and the good of His Church. Financial stewardship is not about building wealth; it’s about building the Kingdom. Because God has been generous with us, we want to reflect Him and be generous to one another.

(1 Peter 4:10; 1 Corinthians 4:2; 2 Corinthians 8:7)

9.1 - FINANCIAL STEWARDSHIP

The Elder Team oversees all financial matters of rest Church in alignment with our mission: restoring Jesus in the Home, as the Church, and with the City.
• The Pastor Team creates and manages the general budget, directing all major financial decisions under Elder accountability.
• Ministry leaders (rKids, RSM, Worship, etc.) manage funds delegated to them, exercising integrity, transparency, and wise stewardship.
• Family Partners may request access to current financial statements at any time for review and accountability.
• Every spending decision is filtered through this question: “Does this help restore Jesus in the Home, as the Church, or with the City?”

(Luke 16:10–12; 2 Corinthians 9:6–8; Malachi 3:10)

9.2 - GENEROSITY & GIVING

Giving is worship. It reflects trust in God’s provision and fuels gospel work locally and globally.
• The tithe (10%) serves as a biblical starting point; a floor, not a ceiling.
• We believe God cares about heart posture more than percentage—as He loves a cheerful giver.
• Generosity funds ministry, church planting, benevolence, and missions.
• We give from gratitude, not guilt—out of grace, not greed.
• Generosity extends beyond finances to our time, talents, and relationships.

(2 Corinthians 9:7; Proverbs 3:9; Acts 2:44–45)

9.3 - Budget Transparency & Accountability

All finances are handled with integrity, transparency, and biblical stewardship.
• The Elder Team reviews the budget annually to ensure alignment with mission priorities.
• Expenditures are tracked and recorded for accountability and auditing purposes.
• Any large financial commitments (such as property purchases, loans, or building projects) must receive unanimous Elder approval.
• rest Church also reserves the right to engage an external financial audit or third-party review at any time to ensure transparency, compliance, and public trust.

(Proverbs 22:7)

9.4 - CULTURE OF STEWARDSHIP

We teach stewardship as discipleship—it’s not about money; it’s about maturity. How we handle what God gives us shapes our hearts, our habits, and our homes.
• Stewardship is how we grow in faith and reflect the generosity of Jesus.
• Excellence in the small things honors God in a big way.
• We celebrate generosity stories as living testimonies of God’s faithfulness.
• Every dollar, every hour, every effort is sacred when offered to Christ.


(Matthew 6:19–21; Colossians 3:23; Romans 12:1)

ARTICLE 10

GROWTH & DECISION MAKING

DECISION MAKING EXPLAINED

As rest Church grows, complexity will always attempt to challenge clarity and simplicity. Our goal is to remain vision critical—meaning we make decisions that keep the mission clear, the culture healthy, and the vision moving forward. We want to grow larger in impact while remaining simple in focus. We believe growth and decision-making should always be rooted in prayer, unity, Scripture, and mission alignment—never in ego, urgency, or cultural pressure.

Healthy churches grow. But not all growth is healthy. We desire to grow in depth before breadth—in spiritual maturity before numerical expansion. We believe God blesses order, unity, and faithful stewardship. Every decision at rest Church is made prayerfully, collaboratively, and missionally, with the goal of restoring Jesus in the Home, as the Church, and with the City.

These are our principles for making wise, vision-driven, God-honoring choices.

(Proverbs 16:3; James 1:5; Philippians 1:9–10; Acts 15:28–29

10.1 - DECISION MAKING FRAMEWORK

Our decision making process flows from prayer and plurality—not politics.
• The Elder Team carries final authority for all major ministry, doctrine, and directional decisions.
• Pastors, Deacons, and Team Captains provide counsel, feedback, and perspective within their spheres of responsibility.
• Family Partners are regularly informed and engaged through open communication, forums, and transparency—not votes.

When determining whether or not to engage in an opportunity, program, event, or initiative, we ask:
“Is this an easy, obvious, and strategic step toward restoring Jesus in the Home, as the Church, or with the City?”
• Is it Easy? – Can someone actually take this step?
• Is it Obvious? – Is it recognizable and aligned with our mission?
• Is it Strategic? – Does it move people through our discipleship pathway and bring glory to God?

We avoid programs that exist simply for tradition or preference. Every effort must help move someone closer to Jesus and deeper into community or maturity.

(Colossians 3:17; Matthew 28:19–20)

10.2 - UNITY IN THINKING

We will not move forward in division.

• If a decision divides the Elder Team, it pauses until clarity and consensus are reached through prayer and communication.
• Unity does not mean uniformity, but we refuse to let personal preference override gospel purpose.
• We will always choose mission over momentum and people over programs.
• Healthy disagreement is welcome; dishonor is not.


(1 Corinthians 1:10; Philippians 2:2–4; Ephesians 4:3)

10.3 - HOLY SPIRIT LED DISCERNMENT

We do make a plan, but we also let the Spirit lead. We deeply desire to follow where God the Holy Spirit is already moving. In every major decision, we ask:
“What does God bless?”
Where is the Holy Spirit leading?”
“What is best here for both: God's glory and His people's good?”


• We believe strategy and the Spirit are not in competition—but they complement each other.
• Planning is stewardship, but obedience is worship.
• We hold our calendars, budgets, and goals loosely, trusting God to redirect when needed.
• Every initiative—no matter how creative or compelling—must stay submitted to the Holy Spirit’s leading and the authority of Scripture.

We believe the Holy Spirit’s direction will always align with Scripture and never contradict it.

(Proverbs 16:9; Acts 16:6–10; Galatians 5:25)

10.4 - GROWTH PHILOSOPHY

Growth often tempts churches to become complex. At rest, we intentionally choose simplicity over clutter. We don’t do everything—but, we do what matters most. We work hard to paint golf balls, instead of walls of confusion.

We evaluate ministries regularly to ensure they fit within our mission: “Restoring Jesus in the Home, as the Church, and with the City.” If something no longer advances that mission, we will celebrate its past impact and release it with gratitude.

• We celebrate every salvation, every baptism, and every story of restored life.
• We build healthy systems that can sustain healthy souls.
• Growth is not about getting bigger; it’s about getting better—stronger disciples, stronger families, stronger impact.
• Our goal is not to simply grow a big church, but to grow big people in Christ.

(Matthew 28:19–20; 1 Corinthians 3:6–7; Colossians 2:6–7)

10.5 - PROCESS OF EVALUATION & ADAPTATION

We are committed to ongoing evaluation, because healthy things are pruned to grow.
• Ministries, methods, and programs will be regularly reviewed for effectiveness and mission alignment.
• When something no longer bears fruit, we prune it. When something produces fruit, we cultivate it.
• We embrace innovation without compromising conviction—adjusting methods, never the message.
• Feedback is welcomed as fuel for growth, not as criticism to fear.

When making organizational or directional decisions, the Elder Team will:
1. Pray and seek unity together before acting.
2. Evaluate the opportunity through our “easy, obvious, strategic” lens.
3. Seek counsel from wise, Spirit-led voices when needed.
4. Do their best to communicate clearly and transparently with the church family.

(Proverbs 11:14; 1 Corinthians 14:40, John 15:2; Proverbs 27:17; 2 Corinthians 13:5)

10.6 - FINAL AUTHORITY & SPIRITUAL OVERSIGHT

10.6.1 | Final authority for decisions
Regarding mission, vision, and orthopraxy rests with the Elder Team under the headship of Christ, who is the Senior Pastor of His Church.

Elders lead collectively and submit to one another and to Christ’s Word. Pastors operate under the direction and accountability of the Elders, while Deacons, Team Captains, Serve Squads, and Family Partners function in mutual submission and shared responsibility as part of the same body.

Each role carries unique stewardship, but all exist to serve Christ’s mission and the good of His Church.

Family Partners are given higher pastoral priority and relational investment than Serve Squads, yet both are accountable to the biblical authority of the Elder Team.

All leaders and participants of rest Church are expected to operate in humility, cooperation, and mutual accountability within their God-given roles.

(1 Peter 5:1–4; Hebrews 13:17; Ephesians 4:11–16; 1 Corinthians 12:12–27)


10.6.2 | Biblical Oversight & Accountability Structure (not hierarchy but stewardship flow)

JESUS CHRIST
Head of the Church

Elder Team (Lead Pastors)
Shepherding & teaching; provide vision, direction, and doctrinal oversight under Christ, the true Senior Pastor.

Pastors (Non-Elders)
Shepherd, teach, counsel and equip the Church under Elder oversight.

Deacons / Deaconesses / Team Captains
Lead through practical service, administration, and ministry organization to meet tangible needs within the body.

Family Partners
Covenant participants who share responsibility, unity, and mission — serving, giving, and growing together as the family of God.
Serve Squads
Volunteers who serve using their unique gifts to support ministry and mission, embodying rest culture with joy and excellence.

The leadership and service structure of rest Church reflects mutual accountability under the headship of Christ.

ARTICLE 11

AMENDMENTS

11.1 - PURPOSE & SPIRIT

Because rest Church desires to remain faithful to Scripture while being flexible in method, these Bylaws are designed to serve as a living framework—not a rigid rulebook. They provide structure for the sake of mission, not bureaucracy. Our aim is to preserve the integrity of the gospel, protect the unity of the Church, and allow for contextual adjustments as God leads through His Spirit and Word.

11.2 - PROPOSAL & REVIEW PROCESS

Amendments to these Bylaws may be proposed by any member of the Elder (Lead Pastor) Team. Upon proposal, the full Elder Team will prayerfully review and discuss the amendment to ensure biblical alignment, theological soundness, and missional clarity.

11.3 - APPROVAL

A majority decision from the Elder Team is required for any amendment to take effect. Once approved, the amendment will be:
• Documented and appended to the official Bylaws.
• Communicated publicly to the church body through appropriate channels (e.g., email, website, or Sunday announcement).
• Made available upon request for transparency and accountability.

11.4 - SCOPE OF CHANGE

Amendments may clarify language, update processes, or address evolving ministry contexts, but no amendment may contradict Scripture or essential & convictional doctrines of the Christian faith as outlined in Articles II - IV.

ARTICLE 12

DISSOLUTION CLAUSE

12.1 - DISSOLUTION CLAUSE (CARRIED FOWARD)

In the event of the dissolution of Restoration Paducah, Inc. (“rest Church”), all remaining assets shall be distributed exclusively for charitable, religious, or educational purposes consistent with its nonprofit status under applicable federal and state law.

All remaining assets will be used to further Protestant Christian ministry and mission efforts, as determined by the remaining Pastors/Elders/ or leaders, and shall not inure to the benefit of any private individual or member.

mission statement

WHAT WE DO

rest Church exists to restore Jesus

in the HOME,

as the CHURCH,

and with the CITY.

Be encouraged!

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